Saturday, December 31, 2011

A Christmas confession, is it not too late?

Bestxmaspageantever.png

The things I haven't done....

I mentioned in a prior post that I should have an idea book and write things down but then not say them because then my failure to do 1000 great ideas would somehow be more comical than depressing.  

So, this is a sort of retro-active idea confessional for my life in the last month prior to the book that might save me from feeling accountable for what words I spoke into reality. 

Here is a list of some things that I felt sure I could/should/would do this Advent/Christmas season.  

1. Watch A Christmas Story with Mark and Daniel on some cozy night with cocoa and Christmas cookies
2. Read The Best Christmas Pageant Ever
3. Show a Christmas movie at Sunday school
4. Organize some awesome group of carolers to go around to houses before Christmas 
5. Do some sort of Christmas activity/party at one of the local projects we know about (orphans, blind children, international students, staff children who are home for holidays)
6. Do an art class or two for any/all interested staff children
7. Plan thoughtful Advent activities for our children for each sunday of Advent
8. Have a real meal at our table on the sunday of advent with the advent candles, etc. 
9. Write thoughtful cards to friends and family (if you got one, consider yourself very lucky--you were among the elite of about 5-10 that I might have managed this year)
10. Make sugared pecans
11. Do something particularly nice for the USP interns
12. Organize the photographs on my computer (for future Christmas gifts!:)
13. Figure out what is best for each of our children regarding schooling, this coming term and forever!
14. Make thoughtful gifts for someone

So, the fact is that I think I might still be able to do a few of these things and since I've already said them out loud, and now written them in a public blog, I can either consider it all a colossal confession or perhaps proudly report back in a few weeks that I did do a couple of these things.  And think of all the things that I haven't listed from the past week that are now discreetly sealed into my notebook of "ideas" that don't become commitments. 

At times, I consider these unfulfilled ambitions to be a result of having younger children, and this particular Christmas, a result of sick children (and sick me).  At times, I also acknowledge that it is part of me to brainstorm away and then get bogged down with some level of perfectionism or self-protection (if I put time and energy into this and it doesn't work or isn't appreciated, I'll be hurt)  At times, I think I need more of a partner in crime or more personal discipline to help me actualize the scheming.  And as with all of life, all these explanations are overlapping so I never will come up with an exact explanation that results in me becoming the awesome-hospitable-creative-inclusive-extroverted-adaptable-non-praise-seeking-spiritually driven-inspirational-selfless-flow-with-it woman that may exist in some scenario in my minds eye.  

Does it count as a a new idea that I should perhaps be making less "to-do" lists and add more "seeking for peace in accepting who I am and who I'm not!"  



Tuesday, December 27, 2011

How do i describe it?

So, I feel like I should describe Christmas in Uganda a bit... and I'm not describing the cultural reality of Christmas for Ugandans, but the reality of Christmas for the Bartels family residing in Uganda... what does that end up looking like?

Christmas "atmosphere" (my construction of it):
1. Decorations: My family advent calendar (a felt tree with ornaments you snap on, made by my grandmother)--our girls haven't figured out that they should be begging to have a turn of snapping things on.  On Christmas, Daniel did bark at Rachel for putting all the decorations back into the pockets.  He then got in trouble for distracting the sick 2.5 year old from a quiet occupying activity that would translate into another quiet occupying activity--daniel putting the ornaments back on the tree.  Other decorations include an artificial tree, lights in various places, various nativity sets, and other small cool elements---Mom, did you know you left the wooden christmas tree (swedish?); if you wanted it back, remind me because I think you might appreciate it anew...

2. Food: Christmas cookies.  After round two of that activity, Mary looked at the remaining dough and said, do we have to keep making these?  Hmm, maybe not quite age appropriate activity yet. And i need to get some cooler decorating items for next year.  Only so many white snow-men with colored sprinkles before it does get a bit boring.  One thing I make for Mark during Christmas only is buck-eyes---those peanut butter balls dipped in chocolate that hardens.  Our friend Cissy brought us a gorgeous cake and cinnamon rolls which we've eaten and shared.  I definitely have visions of more hosting when the kids are older (and they and I are not sick).  But then again, maybe I won't quite have my mom's hostess-with-the-mostess energies... we'll have to see.

3. Music: Mark's gift to me was some christmas music which I downloaded this year and music is definitely a part of the Christmas season that spurs me towards reflection, peace, hope, and the promise of God with us.

4. Activities: Obviously growing up in cold climates, I think of Christmas with many cold-weather activities and warm, tasty treats to compensate for the cold-weather activities.  However I would say that our "Christmas activities" look a bit more like this in Uganda:
Hockey at our Canadian neighbors house

Slip and slide on an old advertising banner
5. Church: Due to illness and length of service (and sermon), only Mark and Daniel went to church this year.  And Mark said the service was nice, but all in all, the church celebration of liturgical holidays is much lower-church than Mark and I grew up with and therefore feels a little bit lacking.   But with young children, I tell myself that no matter where I lived, it would be few and far between that I'd be raptured away in some church service while my children were also being taught the lessons of God in a meaningful way. That said, this is definitely an area of life that I hope to be intentional about when we decide where we are moving and what kind of church life we'll pursue...

Family: 
1. Our nuclear family: Mark and I had a lovely two-night away trip the week before Christmas.  This is a trip that I don't think would be as easy to do were we living in the U.S.  I don't take for granted the loving, faithful help we've had with our children.  Mark and I have had a richer life as a couple of young children than most American families due to this reality of life in Uganda.   Our children have good friends who live around the green hilly campus and mostly don't end up pent-up and bored; I'm grateful for this.  The one thing that I think is harder here is fun, predictable activities that we can enjoy with our children.

2. Our far-away family:
My family at my mom's home having Christmas dinner
My parents with Sarah and Angella--one year ago Sarah was a new mother with Angella at our house!
My brother Patrick with all his Uncle-child-magic at work!

Bartels family under-represented in photos... I searched facebook, I promise! :) But a Bartels story was a lesson learned... we skyped with them Christmas Eve in Uganda (morning for them in the US).  Daniel had the bright idea that we could open their gifts from Gramma Kay and Papa while talking to them via video skype.. This quickly turned into Daniel bouncing around the living room with his nerf football and the girls beginning to do their puzzles and not quite the focused holiday greeting that two families can try to have with modern technology!  If I had a picture of the whole scene it might be comical at this point.

2. Our neighborhood family:

Our girls in the middle with two of their friends, a green oasis above prior-shot of hockey match
My friend Christine and her son Kadin, painting on the porch with our girls

Thematic thoughts on Christmas:   There is a tension in being a foreigner while celebrating Christmas.  Much of what we associate as the joy of Christmas includes various material, relational, foody, weathery, festivey aspects of Christmas that are often rooted in memories with family or in our homeland.   In an ex-patriate community, there are people who can go and be part of the Christmas traditions that they grew up with-- and I say, more power to them! Maybe one of these years....

However, I have also found there is a simplicity and a forced reflection on the meaning of Christmas when the material things are somewhat stripped away.  There is a part of me that more honestly identifies with the origins of the Christmas story that centers on a couple who is away from their home, away from their family, away from the familiar means of provision, away from the "comforts" of the known, the cozy, the aesthetically pleasing, and totally reliant on a provision of another sort, the fulfillment of promise.

But I think we often think we'll replace human "joy" with spiritual "joy" and yet maybe we're also being asked to accept our displacement (Nouwen), accept that brokenness and weakness and sadness and loneliness and discomfort and the unknown are all parts of God becoming like us, and us becoming like God.










Thursday, December 22, 2011

Close but no cigar





So, what does this title have to do with all these lovely photos????  My sister last year was describing that traditional cultures have various things in common---one of them is "how to throw a party".

Now, let me start off with my defense.... Our family has been sick with a serious cold for over two weeks now-- various members hacking, dripping, crying, moaning, not-sleeping, etc.   Also, Mark's semester has been full and he's still working away on various work projects.  Also, Mark and I had planned a two-night, three day get-away.  Also, I always come up with great ideas and all too often, unfortunately, say them out loud (my plan for the new year is a great-idea-book-- write them down but don't say them aloud and then berate myself for my lack of follow-through).  These are some of the pre-cursors to the "Let's do a christmas party for our staff this year" but then "let's not allow enough time, energy, money to do it properly"....

So, the Saturday as we were leaving for Ft. Portal, I heard Mark on the phone calling Steven (one of our employees) saying, "Oh, and on Tuesday we'll have a christmas party for staff so tell them to bring family and come at four".  At that point in time, I should have said, "get back on the phone and say, "we're having a casual get together with a christmas cake, all families are welcome". But I didn't, and as Tuesday rolled around, I realized that what we were thinking and what they were thinking were probably not the same thing.  But at that point, the train had left the station and we had to move forward (that very day, i also told the kids they could help me go to the grocery store--not a quick affair here, and told a friend I could have lunch with her in town)

According to my very-reduced plan of what the "party" was going to be, all went well.  The families and kids had fun, the weather was lovely, the cake was yummy, etc.

But "how to throw a party" is not about these things: its about the food, the real food.   So, alas, if i was to do this again, i would figure out if we had time and money to have a good Ugandan buffet line-- matoke, rice, potatos, casava, sweet potato, greens, pumpkin, meats with sauce, groundnut sauce, fruits, etc.   And I would cater the party so that our workers weren't working or cleaning up the event.  And all people would have felt the party was properly consummated.

Note: The traditional party is also about music, speeches, undefined length of time, dressing well, decorating the affair well..... these were also all features of the party that also lacked cross-cultural gusto but the lack of a meal is the real kicker!

Self-portraits via Enneagram

Self-portrait by Rembrandt
I think sometime this year I may work on a self-portrait.  There is something in the long and arduous process of staring at yourself in a mirror and then trying to translate it onto a two dimensional media that is very distinct.  At this point in time, I won't try to describe it but will say that anyone who tries this activity for at least two hours will have an idea of what I mean.

I love Rembrandt's self-portaits because they have such a range of facial expressions-- one thing I always found is that self-portaits have a very earnest, somber quality to them.  But think about it, could you really beam at yourself in a mirror for two hours?  This is my introductory way of leading into my recent interests in a different type of self-investigation, the enneagram.

I've just ordered for myself "The Enneagram: A Christian Perspective" by Richard Rohr and should be an expert by this summer if anyone is in the midst of soul-searching and needs a little "test" and analysis to sort themselves out.

So, I've long been a Myers-Briggs hobbyist, but what I like about the enneagram is I think it deals a little more with characters and the transformation, disintegration of personality and character especially amidst change, stress and any parts of life that are hard and actually tend to push us into unhealthy versions of ourself.

The other day, I was feeling a bit selfish/indulgent in my constant pursuit of wanting to "know myself" and I think i've decided that is itself and quality of my "type"; a spiritual longing, an artistic vision, a desire to know myself so that I can manage my interactions with those who are close to me, etc.  But as Mark said, there are many "types" that are not driven by the pursuit of self-knowledge.  And its important for me to allow myself to be that person and allow others to not be those persons.

In this vein, I'm starting to engage the idea of doing a Masters of Counselling of some sort.  Right now, I'm thinking I might like one that includes certification/accreditation in public schools in case I want to remain on a school schedule.  I'm including this pondering of mine in case any of you State-side of great recommendations of online/modular programs that you recommend.  I am not currently rushing towards end-game but think I will take a couple pre-requisite classes in the next year and GREs (yikes) and then explore all options.  I think the reality of moving at some future point in time would be greatly mitigated (financially, location-options, Mark's stress load) if I was qualified to work.  Actually, those things would also be mitigate if I was a humble home-body, but I think I'm coming to terms with the fact that choice is wrought with more angst than my get-it-done side.

A little blurb from the "enneagram institute" online.... For all your personality/character analysis junkies out there, this is a world of fun!!!!!! :)

1.What is the Enneagram?

Don Riso has defined the Enneagram as "a geometric figure that delineates the nine basic personality types of human nature and their complex interrelationships." While the Enneagram suggests that there are nine basic personality types of human nature, there are, of course, many subtypes and variations within the nine fundamental categories. Nevertheless, the assertion of Enneagram theory is that these nine adequately map out the territory of "personality types."

The Enneagram is also a symbol that maps out the ways in which the nine types are related to each other. This is the aspect of the Enneagram most people are familiar with because it offers them a framework for understanding themselves and everyone they deal with. As a psychospiritual typology, the Enneagram helps people to recognize and understand an overall pattern in human behavior. External behaviors, underlying attitudes, one''s characteristic sense of self, conscious and unconscious motivations, emotional reactions, defense mechanisms, object relations, what we pay attention to, our spiritual potentialsand much more—are all parts of a complex pattern that forms each personality type. Therapists, business counselors, human resource directors, and spiritual seekers from around the world are all finding the Enneagram to be immensely useful for self-understanding and personal growth. Always remember however, that the Enneagram does not put you in a boxit shows you the box you are in and the way out!          

2.Where did the Enneagram come from?

The history and transmission of the Enneagram are mysterious and complicated affairs, although they become clearer if we distinguish between the Enneagram symbol and the descriptions of the nine types which are gaining such worldwide attention. The symbol (the circle with the inner triangle and hexagon) is ancient, dating back to Pythagoras or even earlier. The concept of the nine personality types has elements rooted in several traditional teachings such as the Seven Deadly Sins (beginning in the 4th century), and the Kabbalah (beginning in the 12th century) but the psychological descriptions of the types, on the other hand, are modern and are the work of modern authors.

George Gurdjieff brought the symbol to the West around 1900, andOscar Ichazo was the first to synthesize the symbol with elements of the teachings about the types. He was the first to identify the core qualities of each of the nine types, and his work was expanded on by the psychiatristClaudio Naranjo who also introduced the panel method for gathering information about the types. Naranjo''s work, in turn, has been expanded on by Don Riso and Russ Hudson who added many new elements to the early Enneagram systemmost notably the lengthy systematic descriptions of the nine types, as well as the nine internal Levels of Development, the "inner logic" of each type.

For more information, see The Traditional Enneagram and Enneagram Contributions, as well as the "Origins" chapter in Personality Types and "Ancient Roots, Modern Insights" in The Wisdom of the Enneagram.         

3.What use is the Enneagram? How can it help me?

The Enneagram can be extremely useful to everyone as a source of self-knowledge because it acts as a kind of "mirror" to reveal features of our personality that normally are invisible to us. Most of the time, people function habitually, as if on "automatic pilot," according to the pattern of their basic personality type. Usually this allows people to get along well enough in their lives, but when their normal routines break down or the stresses of their lives increase too much, their normal way of coping also tends to break down or become dysfunctional. Seeing clearly what our habitual patterns are—seeing what we are doing and why we are doing it, and at what cost to ourselves and others—holds the key to our liberation. By knowing your type correctly, you are able to see yourself—to "catch yourself in the act"—as you move throughout the day. With this increased self-awareness, you are also able to avoid reacting in negative and potentially dangerous ways.

Once real balance has been restored to the personality structure, the Enneagram can help us to orient ourselves to the higher spiritual and psychological qualities that each type has in abundance. Thus, at its highest, the Enneagram invites us to look deeply into the mystery of our true identity. It reveals that we are not our personality, but something more—a spiritual being who has lost contact with his or her true nature. Living out of this realization shifts completely how we see ourselves, others, and the world, bringing liberation, freedom, and joy. (See pages 27-48 inThe Wisdom of the Enneagram or pages 11-17 of Understanding the Enneagram (Revised Edition) for more about the psychological and spiritual context of the Enneagram.)         

Monday, December 19, 2011

Vacation, not my slow blogging demise...

First, I want to post a few photos... Within a few days, all the "talking" that Mark and I did during our vacation.

Chimp, just hanging out after a busy morning
Mom, this was the color of Lake Louise--might have to take you here when you come back...mother, daughter outing
That deck was our porch, the tree is a flame-tree--a favorite of the African grey parrot
Mark and I trying various forms of self-timer magic

On our many-stairs trek down to the water; next time will definitely swim...the water was gorgeous and despite the depth of the crater lake, fairly warm because of volcanic action beneath. Is that good news?

Monday, December 12, 2011

My chat with "rage against the mini-van" mom

I'm dialoguing with an entry from another mom from a blog I like "rage against the minivan".  She's in italics, I'm not. :) 

As a working mom, there is very little (if any) room for error or variation from the norm.  I already have more on my plate than is probably realistic with four children – I work as a college professor, I write for a number of websites, and I edit and manage a staff of writers for another.  If everything worked out exactly as planned in any given day, I still probably wouldn’t have enough time to do everything, but I could manage.  However, then there are the weeks (or months) when a volcano of chaos crops up, and things just pile up and fall down and life becomes insane.

Okay, I'm not about to presume I work as much as this lady or that I'm paid to do what she does.  But I always say the time/energy/skill of living in Uganda appropriately is a 20% job.  I won't go into what is entailed in that job, but I do think it takes time/mental space to do it well.  And I'm doing a little writing, teaching a little, planning Rwanda trips (and content), planning some art field trips for next semester, etc.  But seriously, not at all like this blogging woman who does all this and has four kids! 

This has definitely been one of those weeks. Inside of one of those months. It seems like every single week there is a new crisis – a new sucker-punch that leaves me wondering how I will get done all of the things I need to get done.  First, we had a babysitter quit, after only a month with us.  I tried to me congenial about it, but the truth is that it really put our family in a bind.  It was a giant bummer, in a lot of ways.  Fortunately, we found an amazing girl who took her place – but the catch is that she is graduating in May.  So we gave her the job because we really like her, but she has yet to be able to work a full work-week.  Which is still only part time.  Which is still probably less childcare than I really need.  So you can imagine how little I’m getting done and how late I’m staying up trying to pull off three jobs with no childcare.

Again, I won't pretend to contend with the childcare issue.  We basically have awesome childcare help.  And yet, there are cultural factors that go on that can sometimes add a layer of discernment, cross-cultural communication, flexibility, adaptability and general work in managing the home (in the sort of Proverbs 31 woman sort of way, an excellent manager)

*And this is probably a post for another time, but when our childcare falls through?  It always falls on me.  In part because I can work from home more easily than Mark can (IN THEORY, because I maintain that it is impossible to write around small children) and in part because Mark makes more than I do, so he trumps.  I think there is some gender stuff at play here, too.  All I know is that it sucks, because I am always the default, and my work days get defaulted A LOT.  And then I watch my husband get to do his work in a quiet office while I try to answer phone calls and emails and grade papers in the middle of a sea of loud and needy children.  (It’s almost a converse relationship, the way they get louder and needier the more work I need to get done. And phone calls? They just double the volume when the phone goes up to my ear).


Yes!

Even if I had the childcare running smoothly, there is still inevitable work stuff that pops up and takes more time than I’ve allocated. Right now there is a syllabus to write and finals to grade . . . one of my writers quit so I have to hire and train a new one . . .I wrote a sponsored post on the wrong site . . . . I’m having technical difficulties since the redesign . . . I need to change the text on a product I featured and the PR person wants me to do it NOW NOW NOW.   It’s something new every day, and it all feels urgent.  Sometimes it feels like every minute.  Email is this brilliant technology that somehow gives priority to each new thing that comes in, pushing down the things I should probably be attending to.  Remember that clean inbox I had that one time?  Yeah.  Not so much anymore.

Again, my "things that come up" often fall along Uganda lines.  Power outages, internet not working, today the phones weren't working at all.   Sometimes a road is closed with no indication until you are on the brink of a chasm you can't cross.  Sometimes a policeman is bound to get some money for "tea"--a scenario that either costs you conscience or time.  A hard choice. Sometimes you want to buy vanilla yogurts for your picky eaters, but there is no vanilla yogurt for three weeks, for no apparent reason.  

Then we’ve just been hit with the crazy stuff that comes  along with kids.  Two weeks ago India came home from preschool with lice. And as much as I know that lice is not a reflection of cleanliness, I was determined to rid our house of any living, crawling creature. I cannot even tell you what it was like to  try to wash every single soft item in a home of four children.  But one day, I spent EIGHT HOURS in front of the tv, combing out each Howerton head of hair with a nit comb until every single one was removed. Eight hours that I had allotted to working, that I am still trying to catch up on.Then, there are the doctor’s appointments.  Kembe is having extensive medical exams to apply for citizenship.  All of the kids had dentist appointments this week.  India had a filling, and while her mouth was numb from novcaine she basically gnawed the skin off of her lip, which then got infected.  Which meant a trip to the doctor.  All of these things, again, pushing at the narrow margins I’ve allotted myself for working.  I often feel like bystander in my schedule, just watching different things knock away at my best laid plans.  Not a day goes by that I think to myself, “Well, I guess I’ll finish my to-do list at midnight while I deal with this unforeseen thing.” Look, mom! Remember how you thought you could grade papers this afternoon?  Well, once we’re back from filling the prescription for my trenchmouth infection, I’m gonna quietly paint all over the backyard so you can spend that time pressure-washing the patio instead.”


Sickness is the thing that sends me to my knees every time.  Unfortunately this is my knees in a sort of desperation--if you make them well, i'll serve you always.  And then within days, I forget that desperation and fill my time up too much and then another round of illness comes and I soul-search again and say, why, why, do I think I can do anything other than wait around for the next time I'm needed to spend a lot of time "near" someone, cleaning up some bodily thing, weighing  the not-so-near-not-so-nice trip into the doctor or hope and pray that a little love and sweet pink medicine will do the trick.  

Then there are just the daily things that push at the margins.  Like Karis taking my business cards and spreading them out in the backyard.  Or today, when she decided to remove her poopy diaper during her nap and fling it across a pile of books that I then got to disinfect.  Always, watching my time get sucked away by minutia, and watching my windows of productive time grow smaller and smaller as I’m sidelined with random things.


A couple Ugandan phrases come to mind, Bambi said Bombi=Sorry (but with some real heart in it).  Or another favorite of mine is "Banage".... its a sort of "D'oh, Bart"(Simpson's reference) phrase.  Something that sort of merits a chuckle and some sympathy... Anyway, a mother's life is full of Banage moments.

And then the school stuff.  Oh my word, the school stuff.  The carnival. The class parties. The preschool snack I perpetually forget.  The homework.  The teacher appreciation week that involves the kids bringing in something different each day.  The weekly show-and-tell that is letter themed.  The muffins with moms.  Again, all of this good stuff, but all of it just one more thing I need to remember to do and often forget.

Yes!

I try to act like everything is not a big deal, because I want to seem like I am flexible, and helpful, and involved.  When the sitter asks for a day off, I say sure, even though it leaves me in a huge bind.  When the teacher asks if I can switch to bringing muffins to the party instead of paper goods, I give an emphatic YES!  Even though, as I’m walking away, my throat is constricting a bit because I know I bought the paper goods over the weekend during my one big store run, and I can’t think of a single time between now and the party when I could possibly get to the store even with all the kids in tow, and I had already set the paper goods in a bag marked “to go to party on Friday” in the front of the pantry just so I wouldn’t forget and now I have to start all over and I feel like my world is tilted off of it’s axis and I might just cry from the overwhelm.  Because of paper goods. And my inability to say, you know, I’m sorry, I just can’t do that because I cannot make spontaneous trips to the store with four small children.  It is outside of my abilities right now.  I have a million other things on my plate and this small thing here is the thing that is going to send me over the edge..
Because really, it’s a million small things sending me over the edge.  It’s a daily renegotiation of how I think the day will go, and how it actually goes.  And for working moms, it’s knowing that no matter what commitments you make or how professional you are trying to present yourself, it is all subject to change without notice, based on a sick kid or a school function or a diaper blow-out as you are walking out the door.


Again, I don't know how many times in the pursuit of being nice to someone, it will translate into to being "grumpy" (read a witch) to my own children and family.  This might lead one to try to hole up and not commit to anyone, anything but that doesn't seem to be an ideal model to the kids of what it means to be in community and have responsibilities and relationships outside the family.  But perhaps there are age thresholds for what you can commit to outside the home.

I love being a mom, and I love being a working mom, but I can’t help feeling like somewhere along the lines I was sold a bill of goods that anyone could adequately do them both. Someone is gonna lose, and right now it feels like we are all losing.  I’m working non-stop, foregoing sleep, and just wondering what new thing will crop up tomorrow to keep me from finishing the deadlines I needed to make yesterday, before my time got way-laid.  I’m tired and grumpy and not eating or sleeping well.  My kids are watching me stressed and I am disappointing people right and left because I just need 10 more hours in each day to do everything I need to do. And I really don’t think I’m alone.  I think I’m describing every working mom, on some level.   Anyways, I’m really needing to widen the margins.  I’m hopeful that next week, our regularly-schedule childcare can resume, but I’m also mindful of the fact that I can’t pack things in without the assumption that 50% of my day will be spent doing something I didn’t plan for, and probably won’t remember later.


I say this "bill of goods" thing all the time!!!!! To Mark, to 20-something evangelical students who can't wait to be wives and mothers.... I feel like I sound so cynical and negative.  But I think it is important to acknowledge that if you've spent your education and training thinking you were going to "contribute" to the world, then it can be pretty humbling to be a mother-- and likely to be a worse mother than a woman with a very humble background, no education, but a clear and certain conviction that her role as a mother is the most important part of her life.  And I think with our higher education, we're basically trained to think that children (and the time, patience, lack of ambition they require) are slowing us down from lasting contributions.  And I know its not a clear dichotomy, but I think the "bill of goods" term expresses the idea that we've been given a baptized-productivity based view of our value as human beings which is highly incompatible with the demands of raising children.  I don't really know what to do with it, but I think its something I regularly think about. 


Advent mandalas

Advent Mandala time! 

We have a friend (and colleague) in Uganda who has her masters in community art.  One of her interests is in helping others process non-verbally-- and one of the exercises she has done with staff and students is based on mandalas.  For fear that my dad might think we're becoming buddhist, I'll emphasize the relevant piece of mandalas--the universal connection we all have to the circle shape, aesthtetically, spiritually, personally, etc. 
So, yesterday, while Mark was gone with students at debrief, and I wasn't quite sure what Sunday school might mean for our motley crew, I decided that we'd do something arty related to Advent.  I told the kids that the third Sunday of Advent was the "happy" one, Rejoice, rejoice, emmanuel has come to us oh, Israel!"  And so I asked them what visual things they thought were "happy" and joyful.  
I should qualify, that before I really described it to the kids, Daniel had made his "cubs" picture.  And I was laughing because I do think the Cubs tire cover/with Cubs logo is permanently etched in Daniel's mind in with a sort of mandala-like spirituality. :)  And it should be no surprise that Mary identified flowers and glitter as being the symbols of joy and new life.  So, that had to come into her collection of circles.  
Two funny art moments sort of developed as we were working away.  One moment was when Daniel was encouraging Rachel.  "Wow, Rachel, I can see your work is 'bold'" (Look to top picture to see which one might be Rachel's--remember, she's two). He then proceeded to turn to me and say, "what does bold mean?" And another moment was when Mary was sort of mopey because one of her circles wasn't right.  At first I was correcting her, "we're just enjoying the process, etc".  And then I told her that I used to rumple up my drawings when I was unhappy.  She and the other kids got a real chuckle out of that; hmm, maybe laughter is sometimes a better medicine than moralizing.

Saturday, December 10, 2011

The pink candle is rose/violet; and I don't think its Mary's candle


In trying to explain the "pink" candle, which I thought was about Mary, I found this description which may be way more than you are interested in but I thought it was helpful and enlightening. 

I'll do some follow-ups in personal application but I really found this well written and added to my knowledge of the "rose" candle!


Why “Gaudete?” (Third Sunday of Advent), Part Three
CatholicExchange.com ^ | December 13, 2007 | Br. Hyacinth Marie Cordell, OP 
Posted on December 14, 2007 8:25:28 AM GMT+03:00 by Salvation

Br. Hyacinth Marie Cordell, OP
 
Why “Gaudete?”


December 13, 2007
Violet is the liturgical color of Lent and Advent. Yet, in both holy seasons, over half way through, we discover the bright color of rose in the liturgy... but only for one Sunday.[i] The Sunday in Lent is called Laetare Sunday, in Advent Gaudete Sunday. Both these Latin words (Gaudete and Laetare, from the Entrance Antiphons at Mass) are translated, "Rejoice!" But why the color rose, and why "rejoice"?


The Meaning of Rose
To understand the meaning of rose, we first need to be aware of a certain liturgical principle, here expressed in the words of Dr. Pius Parsch:
"Nature's annual cycle is characterized by two phenomena, light and life. Out of the darkness of night comes light; out of death comes life. The transition from night to light characterizes the winter season; the transition from death to life is proper to summertime. The holy year of the Church is likewise divided into two phases which have similar characteristics."[ii]
In other words, nature and the mysteries of our salvation coincide. The dark color of violet in Advent harmonizes well with the diminishing sunlight late in the year, and in Lent with the silence of life through Winter leading up to Spring. In both cases, we see a parallel. Just as darkness gives place to light at the turn of the Winter Solstice and death to life at the beginning of Spring, so the violet of Advent gives place to the bright white of Christmas joy, and of Lent to the brightness of Easter life. "But wouldn't black be more appropriate as a color of darkness and death?" someone might wonder. Ah, here again we encounter the Church's wisdom!  Black is the absence of all color and light. But as "children of the light," we are never in complete darkness.  "The light shines in the darkness, and the darkness has not overcome it."[iii] Even in funeral liturgies where priests can wear black as a symbol of mourning, the liturgy speaks of light: "let perpetual light shine upon them." Violet is a dark and penitential color, but it is also the ancient color for royalty and wealth. Through baptism, we have been immersed in Light and Life, and we have been given the royalty of being children of the King of Heaven! So, violet expresses well both these aspects: darkness and royalty.           

With this dramatic backdrop, we can understand the rose color of Gaudete and Laetare Sundays and the hidden lesson contained here for us. Rose is a softening of violet. It is violetapproaching white. In this sense, it anticipates the pure white of the Birth and Resurrection of Christ. It intimates the mystery of the "already, and not yet" of Christian life. The Messiah has come. We have been redeemed. We have been washed. We have been sanctified. The Light that is God has come to dwell in our souls. The Father "has delivered us from the dominion of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins."[iv] And yet, we wait for Christ to come. We wait for eternal life. We wait for "the redemption of our bodies."[v] We are still in a "valley of tears." "For now we see in a mirror dimly, but then face to face."[vi]

But even in the night of this life, this expectancy fills us with joy. Gaudete and Laetare Sundays express the foretaste of the good things to come that we experience even now. The Church summons us to "look up and raise your heads, because your redemption is drawing near."[vii] In this sense, Laetare Sunday is like an oasis in the desert of Lent, and Gaudete Sunday like the appearance of the first streaks of dawn in the night of Advent. It is as if we were sentinels keeping watch at night, longing for the sun to appear, being buoyed up with joy at the first streaks of light. With the words of Psalm 130, we pray, "My soul waits for the Lord more than sentinels wait for the dawn."[viii] And with the prophet Habakkuk, we resolve: "I will take my stand to watch, and station myself on the tower, and look forth to see what he will say to me."[ix]


The Expectation
So, what are we waiting for? We are waiting for the One who said, "I am the light of the world; he who follows me will not walk in darkness, but will have the light of life."[x] St. Bernard of Clairvaux explains that, "We know that there are three comings of the Lord. The third lies between the other two. It is invisible, while the other two are visible... In his first coming our Lord came in our flesh and in our weakness; in this middle coming he comes in spirit and in power; in the final coming he will be seen in glory and majesty."[xi] In Advent we, in a sense, wait with expectation and joy for all three. We place ourselves along the prophets of old as they waited for the coming Messiah. We do this mystically in order to comprehend more profoundly what a difference Christ's coming has made. We also wait in the darkness of this life for the coming of the Son of man "with the clouds of heaven."[xii] That is, we rekindle our longing for the Second Coming and the completion of our life's journey toward God. And finally, we wait for the coming of Christ more deeply into our life now, in preparation for the last coming. St. Bernard explains that this middle coming is the road from the first to the final coming of our Savior.

Advent is a time consecrated to this road. The nearness of the Lord's coming is announced to us at the beginning of Advent in the words, "Our Savior is coming."[xiii] It is made even more imminent during Gaudete Sunday when the announcement is changed to, "The Lord is near."[xiv] Just as the color rose approaches white, so in the middle of Advent we approach the Lord with joy. We are closer than ever before: "For salvation is nearer to us now than when we first believed."[xv] And here is the point: we rejoice not only in the future coming of the Lord; we rejoice now as we have the opportunity to let Christ penetrate more deeply into our hearts. In Advent, the Holy Spirit wishes to open the doors of our hearts more fully to the Savior of our souls: "Lift up your heads, O gates! And be lifted up, O ancient doors! That the King of glory may come in."[xvi] For, "the path of the righteous is like the light of dawn, which shines brighter and brighter until full day." "And we all, with unveiled face, beholding the glory of the Lord, are being changed into his likeness from one degree of glory to another; for this comes from the Lord who is the Spirit."[xvii] Nothing matters more in life than that we grow in the divine light of love that is in Christ. And nothing can give us greater joy.  


Joy, Fortitude, and Patience
Holy Mother Church knows that it is easy for us to get distracted by "the cares of the world,"[xviii] and overly sorrowful due to the trials of life. That is why she rouses us to joy in the Entrance Antiphon of Gaudete Sunday, which comes from Paul's letter to the Philippians: "Rejoice in the Lord always; again I say, rejoice! The Lord is near." This text in Scripture continues: "Have no anxiety at all, but in everything, by prayer and petition, with thanksgiving, make your requests known to God. And the peace of God that passes all understanding will guard your hearts and minds in Christ Jesus." We can all reflect: in what ways am I overly anxious about the cares of life? In what ways have I let despair and self-pity conquer my hope? Jesus revealed the ways of the kingdom to us in his words, so that, as He said, "my joy may be in you, and that your joy may be full." As He approached the Passion and Resurrection, He also said, "So you have sorrow now, but I will see you again and your hearts will rejoice, and no one will take your joy from you."[xix] Even further, He reassures us: "In the world you have tribulation; but be of good cheer, I have overcome the world."[xx] Gaudete Sunday is an opportune time to examine how free we are to embrace the joy of the Lord's coming into our lives more completely.

But where will we find strength to embrace this joy? In the Mass Readings for Gaudete Sunday this year, two virtues in particular are extolled for us to possess the Lord's joy more fully. In the first reading, Isaiah urges us on to fortitude: "Strengthen the hands that are feeble, make firm the knees that are weak... Be strong, fear not!" In the second reading, St. James exhorts us topatience: "Be patient... until the coming of the Lord." Both virtues serve us in time of trial. Trials over time have a way of making us apathetic, complacent, and discouraged. Exercising the virtue of fortitude gives us the strength to endure times of pain, loss, sadness, and strain in relationships. And when the distress seems overwhelming and too much for human strength, the Holy Spirit provides us with the gift of fortitude to "go forward,"[xxi] so that we can know with St. Paul: "for when I am weak, then I am strong."[xxii] Patience, in turn, can be thought of as "fortitude over time." St. James insightfully associates patience with waiting through hardships. This waiting involves letting go of trying to control what is beyond our control. It also involves joyfully accepting these elements as within the will of God, which is always for our good in the end.

Fortitude and patience together are antidotes against apathy and anxiety. They enable us to have joy in the cross. We don't have the ability to give ourselves these graced virtues. But just as in the Gospel the Messiah is identified precisely as the One who can open the eyes of the blind and cleanse lepers, so He is the One Who can heal our own complacency and impatience and give us the strength to wait for Him in times of trial. In this fashion, the Lord heals us of our despondency and opens up to us the joy of His advent.

As the darkness augments at the close of this year, we know the light will prevail. Christ has come. And Christ is coming. With joy, fortitude, and patience, we keep watch for the approaching light. In rose vestments and with the rose candle of the Advent wreath, we rejoice in anticipation of the Day of our Redemption. What are we anxious about?  St. Peter exhorts us, "Cast all your anxieties on him, for he cares about you. Be sober, be watchful."[xxiii] Let us cast them thus, so that the "Dawn from on High will break upon us"[xxiv] and saturate our hearts more completely. Holy Mary, Mother of God, pray for us. Help us to receive Him. Maranatha! "Come Lord Jesus!"[xxv]

[i] The color rose is popularly but incorrectly thought of as pink.
[ii] Parsch, Dr. Pius. The Church's Year of Grace. Collegeville, Minnesota: The Liturgical Press, 1962: p.169
[iii] Jn 1:5 (All Bible translations are from the following unless stated: The Holy Bible: RSVCE. 1st Edition. San Francisco: Ignatius Press)
[iv] Col 1:13-14
[v] Rom 8:23
[vi] 1 Cor 13:12
[vii] Lk 21:20
[viii] Ps 130:6 (Translation used during the daily Dominican prayers for the dead)
[ix] Hab 2:1
[x] Jn 8:12
[xi] Liturgy of the Hours. Vol. 1. New York: Catholic Book Publishing Co.: p. 169
[xii] Dan 7:13
[xiii] From the Entrance Antiphon of Monday of the First Week of Advent.
[xiv] From the Entrance Antiphon of the 3rd Sunday of Advent.
[xv] Rom 13:11
[xvi] Ps 24:7
[xvii] 2 Cor 3:18
[xviii] Mt 13:22
[xix] Jn 16:22
[xx] Jn 16:33
[xxi] Ex 14:15
[xxii] 1 Cor 12:10
[xxiii] 1 Pt 5:7
[xxiv] Lk 1:78 (Translation is from The Liturgy of the Hours)
[xxv] Rev 22:20



a daniel dance


probably most interesting for those who know daniel well....

Thursday, December 8, 2011

A picture of the right type of contentment



Did the "simple living" panel discussion today; feel that I was more rambly than concrete... definitely better at the written word than the spoken one. :)

I think I do get tired of trying to understand culture/wealth/opportunity/is life fair?/what responsibility do I have with what I've been given/why can't I just turn off my brain and not have to try and reconcile it all/ etc. 
From Right: Dorothy, Edith, Edith's mom, Rachel, Mary, Edna, and Godfrey (two of Edith's kids), and baby Jean

Dorothy, Edith, Edith's mom, Baby jean (Dorothy's firstborn) Me with Rachel and mary

So, we went to visit Edith's mom yesterday at Edith's place (in the photos, you are looking at the whole of the place).  Edith is a lovely woman who helps us with the kids and some cleaning.  She's a widow and mother of four children that she'll put through school through hard work and very few "rewards" for herself.  And she's joyful and gentle and her children are bright and gentle (from what I've seen).  And I meet her mother who also has a lovely face and manner (I did not share the words of language but the non-verbal language expressed a strength of character and a generally loving nature).   Edith's mom had raised five children; her husband died when Edith was five years old (Edith the youngest of the five children).  

And then the irony that they feel honored that I am at their place (only because my background means I have more material wealth) and yet I'm honored to be with them-- their background means they have more wealth of real life experience, real life sacrifices, real character that has brought them to this tiny one room (bedroom/living room/dining room).  There's nothing like the reality of disparity that makes you soberly consider what you take for granted, what you complain about, what you don't deserve, what will never really be reconciled this side of heaven.  Not that material things equal more happiness;  I do complain about certain lack of comforts as though I deserve them and frankly at times I'm complaining because my "contentment" is bound up in certain standards of living. 

We've been very lucky (even if the environment is not so lucky!) the last month to be on the University generator as Uganda has been currently struggling with providing adequate power throughout the country.  We have heard rumors that the generator is not a sustainable option much longer so I'm trying to prepare my attitude now to remain grateful and not-whiney when the power profusion ceases. :) 

But I also can't help but thinking that this living without, the reality that relationships and time together is the highlight of the days is in fact a healthy reality for many Ugandan families.  It is something that we've lost with modernization/mobility, and its something that many Ugandans are losing with urbanization/mobility.

This theme of orienting my life to the things that matter most is getting stronger.  I don't really know what it can and will look like.  I hope to keep these calmly-smiling mothers in my minds eye of what it can look like.

Tuesday, December 6, 2011

Second week of Advent



BLESSED Lord, who hast caused all holy Scriptures to be written for our learning: Grant that we may in such wise hear them, read, mark, learn, and inwardly digest them, that by patience and comfort of thy holy Word, we may embrace and ever hold fast the blessed hope of everlasting life, which thou hast given us in our Saviour Jesus Christ. Amen.


Sigh.  I'm not one to do so well at disciplines--spiritual or otherwise.  On Thursday, I'm supposed to be on a panel with other USP staff sharing our thoughts on simple living.  Yikes; now that's another area of discipline.  


Mark is going to be teaching a class called Spiritual Disciplines and Community (or something like that).  When i boil down spiritual disciplines, I usually feel that my struggle is personal and communal.  That I don't pursue either of those avenues as thoughtfully as I might.  In one book, Fabric of Faithfulness, he describes the "valley of diapers" and part of me hopes/prays that in fact the years of having young children is part of my problem.  


I recently had an exchange with a friend who felt I was critical of the rule-following people of the world.  Sigh. I don't think I am, but I think I do in fact feel the judgment of the reality that in a certain critical area of my life--spiritual discipline-- it would be awesome if I was a rule-following person.  I think my mom has probably read the bible and prayed every day of her life as an active Christian. 


There is a go-to song at school that the girls sing, "read your bible, pray every day, pray every day, pray every day, if you want to grow, if you want to grow, etc".   And being in a cultural where Christian is practiced in a very evangelical manner (bible, prayer, no alchohol, lots of church), I feel ever-aware that I'm failing to be faithful in a traditional manner. 


So do I have an defence for myself; not exactly.   I would say that I can have these same doubts/issues in other close relationships.  Like why can't I just predictably kiss and affirm Mark every day before or after work---when I bemoan my selfishness in not being routine, he will tell me that despite his personality of routine, he would not want that show of affection from me because it would not be genuine.  And I think somewhere in that reality is something similar in my relationship with God--- in my ways I am ever-pursuing some reconcilation of this life with the nature of God, in some ways I'm ever reminded and praying/thinking of someone who is in need of something more than I can give, in some ways I'm constantly taking in the beauty and struggle of the world, in some ways this openness to what's broken brings me regularly back to internal meditations on God's salvation for the world.


And yet, part of me believes the view that as you adopt disciplines they are in fact more freeing, less constraining.  Walking around "guilty" for my lack of discipline is its own shackles.  As I sort this out for myself and for our "panel" discussion, I personally find that I need some measure of my own discipline conviction (we always say 1% change--if you change your mark one degree, 20 years from now you'll be at a very different place) and perhaps more intentional community in certain areas--everything is easier with someone else.  

Friday, December 2, 2011

Wiki explains Pantomime


 Last night we went to the Kampala-based Pantomime at the National Theatre in Kampala. Sad to say, I don't have photos of being at the theatre as it would give you a better sense of things. But I think the experience is in our minds, and I do wonder if I'm sometimes planting some vision for Daniel who I feel might have that dramatic strain in him a bit. I have this memory that my dad may have been in some Gilbert and Sullivan productions, but don't know if I've conflated some parts of stories I heard growing up. But in the production, Daniel enjoyed watching some of his teachers and some kids who attend his school. And I feel a sentimental attachment to the pantomime as part of my way of staying connected with the Buttons who I trust are attending a pantomime somewhere in England in the coming weeks... Maybe more than one??? Anyway, below you'll see the Wiki description of a pantomime and I can assure you that most parts described were in the play--which might beg the question of how age appropriate it is... I'm trusting that the right parts went over Daniel's head!

Pantomime traditions and conventions

Traditionally performed at Christmas, with family audiences, British pantomime is now a popular form of theatre, incorporating song, dance, buffoonery, slapstick, cross-dressing, in-jokes, topical references, audience participation, and mild sexual innuendo.

[edit]Traditional stories

Panto story lines and scripts usually make no direct reference to Christmas, and are almost always based on traditional children's stories, including the fairy tales of Charles PerraultJoseph Jacobs,Hans Christian Andersen and the Grimm Brothers - plus tales from the Arabian Nights. While the familiarity of the audience with the original story is generally assumed, plot lines are almost always 'adapted' for comic or satirical effect, it being common for characters and situations from other stories to be interpolated into the plot. Certain familiar scenes tend to recur, regardless of plot relevance, and highly unlikely resolution of the plot is common. Straight re-tellings of the original stories are rare in the extreme.
Popular titles include:

[edit]Performance conventions

The form has a number of conventions, some of which have changed or weakened a little over the years, and by no means all of which are obligatory. Some of these conventions were once common to other genres of popular theatre such as melodrama.
  • The leading male juvenile character (the principal boy) - is traditionally played by a young woman, usually in tight-fitting male garments (such as breeches) that make her female charms evident.
  • An older woman (the pantomime dame - often the hero's mother) is usually played by a man in drag.
  • Risqué double entendre, often wringing innuendo out of perfectly innocent phrases. This is, in theory, over the heads of the children in the audience.
  • Audience participation, including calls of "He's behind you!" (or "Look behind you!"), and "Oh, yes it is!" and "Oh, no it isn't!" The audience is always encouraged to boo the villain and "awwwww" the poor victims, such as the rejected dame, who usually fancies the prince.
  • Music may be original but is more likely to combine well-known tunes with re-written lyrics. At least one "audience participation" song is traditional: one half of the audience may be challenged to sing 'their' chorus louder than the other half.
  • The animal, played by an actor in 'animal skin' or animal costume. It is often a pantomime horse or cow, played by two actors in a single costume, one as the head and front legs, the other as the body and back legs.
  • The good fairy enters from stage right (from the audience's point of view this is on the left) and the villain enters from stage left (right from the point of view of the audience). This convention goes back to the medieval mystery plays, where the right side of the stage symbolised Heaven and the left side symbolised Hell.
  • Sometimes the story villain will squirt members of the audience with water guns or pretend to throw a bucket of 'water' at the audience that is actually full of streamers.
  • A slapstick comedy routine may be performed, often a decorating or baking scene, with humour based on throwing messy substances. Until the 20th century, British pantomimes often concluded with a harlequinade, a free-standing entertainment of slapstick. Nowadays the slapstick is more or less incorporated into the main body of the show.
  • In the 19th century, until the 1880s, pantomimes typically included a transformation scene in which a Fairy Queen magically transformed the pantomime characters into the characters of theharlequinade, who then performed the harlequinade.[10]
  • The Chorus, who can be considered extras on-stage, and often appear in multiple scenes (but as different characters) and who perform a variety of songs and dances throughout the show. Due to their multiple roles they may have as much stage-time as the lead characters themselves.

[edit]